Category Archives: AZUMI DA HUKUNCE-HUKUNCENSA

KEBANTACCIYAR SALLAH A DAREN NISFU SHA’ABAAN. (Dr. Mansur Sokoto)

Dr. Mansur Sokoto
KEBANTACCIYAR
SALLAH A DAREN NISFU
SHA'ABAAN.
Malaman hadisi sun ce:
Babu wani hadisin da ya
tabbata daga Manzon
Allah (saw) game da
wannan sallar da ake
kira Salatul Alfiyya. Sai
hadisai qagaggu da
raunana. Kadan daga
cikin irin wadannan
hadisai akwai hadisin da
aka jinginawa
Sayyadina Aliyyu wai ya
ce: Manzon Allah (saw)
ya ce;
ﺇﺫﺍ ﻛﺎﻥ ﻟﻴﻠﺔ ﺍﻟﻨﺼﻒ ﻣﻦ
ﺷﻌﺒﺎﻥ ، ﻓﻘﻮﻣﻮﺍ ﻟﻴﻠﻬﺎ
ﻭﺻﻮﻣﻮﺍ ﻧﻬﺎﺭﻫﺎ ، ﻓﺈﻥ ﺍﻟﻠﻪ
ﻳﻨﺰﻝ ﻓﻴﻬﺎ ﻟﻐﺮﻭﺏ ﺍﻟﺸﻤﺲ
ﺇﻟﻰ ﺳﻤﺎﺀ ﺍﻟﺪﻧﻴﺎ ، ﻓﻴﻘﻮﻝ
ﺃﻻ ﻣﺴﺘﻐﻔﺮ ﻓﺄﻏﻔﺮ ﻟﻪ ، ﺃﻻ
ﻣﺴﺘﺮﺯﻕ ﻓﺄﺭﺯﻗﻪ ، ﺃﻻ
ﻣﺒﺘﻠﻰ ﻓﺄﻋﺎﻓﻴﻪ ، ﺃﻻ ﺳﺎﺋﻞ
ﻓﺄﻋﻄﻴﻪ ، ﺃﻻ ﻛﺬﺍ ﺃﻻ ﻛﺬﺍ
ﺣﺘﻰ ﻳﻄﻠﻊ ﺍﻟﻔﺠﺮ
Ma'ana:
“Idan daren Nisfu
Sha'aban ya zo ku raya
darensa da Qiyamullaili,
kuma ku azumci
yininsa, domin Allah
Madaukakin Sarki yana
saukowa zuwa saman
duniya daga zarar rana
ta fadi, yana cewa: shin
akwai mai neman
gafara ana gafarta
masa, ina mai neman
arziki na arzuta shi, ina
wanda Allah ya jarrabe
shi na yaye masa, ina
mai kaza da kaza har
zuwa ketaowar alfijir."
Amma sallar da ake kira
Salatul Alfiyya, salla ce
da ba ta da asali a cikin
addinin musulunci, kuma
an rawaito hadisai
masu yawa game da
bayanin siffarta da
falalarta, sai dai
dukkaninsu babu wanda
ya tabbata daga
Manzon Allah (saw).
Daga cikin wadannan
hadisan akwai hadisin
da aka jinginawa
Sayyadina Aliyyuyu Ibn
Abi Dalib wai ya ce:
Manzon Allah (saw) ya
ce:
ﻳﺎ ﻋﻠﻲ ﻣﻦ ﺻﻠﻰ ﻣﺎﺋﺔ ﺭﻛﻌﺔ
ﻓﻲ ﻟﻴﻠﺔ ﺍﻟﻨﺼﻒ ﻣﻦ ﺷﻌﺒﺎﻥ
ﻳﻘﺮﺃ ﻓﻲ ﻛﻞ ﺭﻛﻌﺔ ﺑﻔﺎﺗﺤﺔ
ﺍﻟﻜﺘﺎﺏ ﻭ )ﻗﻞ ﻫﻮ ﺍﻟﻠﻪ ﺃﺣﺪ (
ﻋﺸﺮ ﻣﺮﺍﺕ ﻗﺎﻝ ﺍﻟﻨﺒﻲ ﻳﺎ
ﻋﻠﻲ ﻣﺎ ﻣﻦ ﻋﺒﺪ ﻳﺼﻠﻲ ﻫﺬﻩ
ﺍﻟﺼﻠﻮﺍﺕ ﺇﻻ ﻗﻀﻰ ﺍﻟﻠﻪ ﻋﺰ
ﻭﺟﻞ ﻟﻪ ﻛﻞ ﺣﺎﺟﺔ ﻃﻠﺒﻬﺎ
ﺗﻠﻚ ﺍﻟﻠﻴﻠﺔ ﻗﻴﻞ ﻳﺎ ﺭﺳﻮﻝ
ﺍﻟﻠﻪ ﻭﺇﻥ ﻛﺎﻥ ﺍﻟﻠﻪ ﺗﻌﺎﻟﻰ
ﻛﺘﺒﻪ ﺷﻘﻴﺎ ﺃﻳﺠﻌﻠﻪ ﺳﻌﻴﺪﺍ
ﻗﺎﻝ ﻭﺍﻟﺬﻱ ﺑﻌﺜﻨﻲ ﺑﺎﻟﺤﻖ ﻳﺎ
ﻋﻠﻲ ﺇﻧﻪ ﻣﻜﺘﻮﺏ ﻓﻲ ﺍﻟﻠﻮﺡ
ﺇﻥ ﻓﻼﻥ ﺑﻦ ﻓﻼﻥ ﺧﻠﻖ ﺷﻘﻴﺎ
ﻳﻤﺤﻮﻩ ﺍﻟﻠﻪ ﻭﻳﺠﻌﻠﻪ ﺳﻌﻴﺪﺍ …
Ma'ana:
“Ya Aliyyu! Duk wanda
ya yi salla raka'a dari a
daren Nisfu Sha'aban,
ya karanta Fatiha da
Qulhuw Allahu goma. Sai
Annabi ya ce: ya Aliyyu!
Babu wani bawa da zai
yi wannan sallar, face
Allah mai girma da
buwaya ya biya masa
buqatunsa da zai nema
a wannan daren. Sai aka
ce; ya Manzon Allah ko
da Allah ya rubuta shi a
cikin marasa rabo zai
mai da shi mai rabo? Sai
Manzon Allah (saw) ya
ce: na rantse da wanda
ya aiko ni da gaskiya,
haqiqa an rubuta a jikin
Lauhul Hamfuz cewa:
wane dan wane dan
wane an halicce shi
shaqiyyi, amma sai
Allah ya shafe shi ya
mai da shi marabauci…"
Haka kuma an sami
wani hadisi daga Amr
Ibn Miqdam daga Ja'afar
Ibn Muhammad daga
babansa ya ce:
ﻣﻦ ﻗﺮﺍ ﻟﻴﻠﺔ ﺍﻟﻨﺼﻒ ﻣﻦ
ﺷﻌﺒﺎﻥ ﻗﻞ ﻫﻮ ﺍﻟﻠﻪ ﺃﺣﺪ ﺃﻟﻒ
ﻣﺮﺓ ﻓﻲ ﻣﺎﺋﺔ ﺭﻛﻌﺔ ﻟﻢ ﻳﻤﺖ
ﺣﺘﻰ ﻳﺒﻌﺚ ﺍﻟﻠﻪ ﺇﻟﻴﻪ ﻣﺎﺋﺔ
ﻣﻠﻚ ﺛﻼﺛﻮﻥ ﻳﺒﺸﺮﻭﻧﻪ
ﺑﺎﻟﺠﻨﺔ ﻭﺛﻼﺛﻮﻥ ﻳﺆﻣﻨﻮﻧﻪ
ﻣﻦ ﺍﻟﻌﺬﺍﺏ ﻭﺛﻼﺛﻮﻥ
ﻳﻘﻮﻣﻮﻧﻪ ﺃﻥ ﻳﺨﻄﺊ
ﻭﻋﺸﺮﺓ ﺃﻣﻼﻙ ﻳﻜﺘﺒﻮﻥ
ﺃﻋﺪﺍﺀﻩ
Ma'ana:
“Wanda ya karanta
Qulhuw Allahu Ahad
qafa dubu a raka'a
goma, ba zai mutu ba
har sai Allah ya aiko
masa da mala'iku guda
dari, guda talatin daga
cikinsu za su yi masa
albishir da aljanna, guda
talatin za su amintar da
shi daga azaba, guda
talatin za su daidaita
shi kada ya yi kuskure a
rayuwarsa, guda goma
kuma za su rubuta
maqiyansa."
– Sheikh Abdulwahhab
Abdullah (Imamu
Ahlissunnati Wa
Jama'ah Kano).

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He gave him a bag of rice; can he give zakat al-fitr from it?

He gave him a
bag of rice; can he give
zakat al-fitr from it?
Someone gave me a big
bag of rice, which is
more than I need. Is it
permissible for me to
give zakat al-fitr from
it on behalf of myself
and my family? Please
note that I can afford to
buy something from my
own wealth.
Published Date:
2016-07-04
Praise be to Allah
There is nothing wrong
with you giving zakat
al-fitr on behalf of
yourself and your
family from that bag of
rice which you received
as a gift, because the
gift becomes the
property of the one to
whom it was given,
which he may dispose of
however he wishes,
whether that is selling
it, giving it away, giving
it in charity and the like.
This has been explained
previously in the
answer to question no.
70272.
Indeed the scholars
(may Allah have mercy
on them) stated that if a
poor person
accumulates from the
zakaah of the rich more
than he and his
dependents need, he
may give zakat al-fitr
from that zakaah that
came to him.
Shaykh Ibn Baaz (may
Allah have mercy on
him) was asked: If a
poor person receives
zakaah al-fitr from
people, can he give his
own zakaah al-fitr from
that which was given to
him, or is that not
permissible?
Answer:
Yes, he may do that, if
what he was given came
to him before Eid, he
(may give his zakat al-
fitr from it). But if what
he was given does not
come to him until after
Eid, he does not have to
do anything, if he is
poor and does not have
anything on the night
before Eid; that is, if he
does not have a saa‘ to
give on his own behalf
or more than that to
give on behalf of
himself and the
members of his
household, because of
the severity of his
poverty. Then in that
case he does not have
to do anything, but if he
is well off enough to be
able to give a saa‘ on
his own behalf and
other saa‘s on behalf of
the members of his
household, he should
keep enough to meet his
own needs on the day of
Eid and the night of Eid,
and give zakat al-fitr
from the remainder on
behalf of himself and of
the members of his
household.
End quote from Fataawa
Noor ‘ala ad-Darb by
Ibn Baaz (15/291)
And Allah knows best.
Islam Q&A

TSARABAN RAMADAN (Dr. Ibrahim jalo jalingo)

Ibrahim Jalo Jalingo
TSARABAR RAMADAN:
(1) Shaikhul Islam Ibnu
Taimiyyah ya ce cikin
Majmuu'ul Fataawa
6/505:-
(( ﻭﺍﻟﺨﻴﺮ ﻛﻞ ﺍﻟﺨﻴﺮ ﻓﻲ
ﺍﺗﺒﺎﻉ ﺍﻟﺴﻠﻒ ﺍﻟﺼﺎﻟﺢ
ﻭﺍﻻﺳﺘﻜﺜﺎﺭ ﻣﻦ ﻣﻌﺮﻓﺔ
ﺣﺪﻳﺚ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ
ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺍﻟﻔﻘﻪ ﻓﻴﻪ
ﻭﺍﻻﻋﺘﺼﺎﻡ ﺑﺤﺒﻞ ﺍﻟﻠﻪ
ﻭﻣﻼﺯﻣﺔ ﻣﺎ ﻳﺪﻋﻮ ﺍﻟﻰ
ﺍﻟﺠﻤﺎﻋﺔ ﻭﺍﻷﻟﻔﺔ ﻭﻣﺠﺎﻧﺒﺔ ﻣﺎ
ﻳﺪﻋﻮ ﺍﻟﻰ ﺍﻟﺨﻼﻑ ﻭﺍﻟﻔﺮﻗﺔ
ﺍﻻ ﺍﻥ ﻳﻜﻮﻥ ﺃﻣﺮﺍ ﺑﻴﻨﺎ ﻗﺪ
ﺍﻣﺮ ﺍﻟﻠﻪ ﻭﺭﺳﻮﻟﻪ ﻓﻴﻪ ﺑﺄﻣﺮ
ﻣﻦ ﺍﻟﻤﺠﺎﻧﺒﺔ، ﻓﻌﻠﻰ ﺍﻟﺮﺃﺱ
ﻭﺍﻟﻌﻴﻦ )).
Ma'ana: ((Sannan alheri
kuma dukkan alheri
yana cikin bin magabata
na gari, da kuma
yawaita ilmin hadithin
Manzon Allah mai tsira
da amincin Allah, da
kyakkyawar fahimta
cikinsa, da yin riko da
igiyar Allah, da lazimtar
abin da ke kira zuwa ga
jama'a da hadin kai, da
nisantar abin da ke kira
zuwa ga sabani da
rarraba, sai fa abin da
ya kasance al'amari ne
bayyananne da tabbas
Allah da manzonSa ne
suka yi umurni cikinsa
da wani umurni na a
nisanta, to wannan
kam biyayya sau da
kafa)).
(2) Alhaafiz Ibnu Rajab
ya ce cikin littafinsa
Alhikamul Jadiiratu Bil
Izaa'ah shafi na 12:-
(( ﻓﺎﻟﻮﺍﺟﺐ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﺑﻠﻐﻪ
ﺍﻣﺮ ﺍﻟﺮﺳﻮﻝ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ
ﻭﺳﻠﻢ ﻭﻋﺮﻓﻪ ﺍﻥ ﻳﺒﻴﻨﻪ ﻟﻼﻣﺔ
ﻭﻳﻨﺼﺢ ﻟﻬﻢ ﻭﻳﺄﻣﺮﻫﻢ ﺑﺎﺗﺒﺎﻉ
ﺃﻣﺮﻩ ﻭﺍﻥ ﺧﺎﻟﻒ ﺫﻟﻚ ﺭﺃﻱ
ﻋﻈﻴﻢ ﻣﻦ ﺍﻻﻣﺔ، ﻓﺎﻥ ﺍﻣﺮ
ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ
ﻭﺳﻠﻢ ﺍﺣﻖ ﺍﻥ ﻳﻌﻈﻢ
ﻭﻳﻘﺘﺪﻯ ﺑﻪ ﻣﻦ ﺭﺃﻱ ﺍﻱ
ﻣﻌﻈﻢ ﻗﺪ ﺧﺎﻟﻒ ﺃﻣﺮﻩ ﻓﻲ
ﺑﻌﺾ ﺍﻻﺷﻴﺎﺀ ﺧﻄﺎ، ﻭﻣﻦ
ﻫﻨﺎ ﺭﺩ ﺍﻟﺼﺤﺎﺑﺔ ﻭﻣﻦ ﺑﻌﺪﻫﻢ
ﻋﻠﻰ ﻛﻞ ﻣﺨﺎﻟﻒ ﺳﻨﺔ
ﺻﺤﻴﺤﺔ، ﻭﺭﺑﻤﺎ ﺍﻏﻠﻈﻮﺍ ﻓﻲ
ﺍﻟﺮﺩ ﻻ ﺑﻐﻀﺎ ﻟﻪ، ﺑﻞ ﻫﻮ
ﻣﺤﺒﻮﺏ ﻋﻨﺪﻫﻢ ﻣﻌﻈﻢ ﻓﻲ
ﻧﻔﻮﺳﻬﻢ، ﻭﻟﻜﻦ ﺭﺳﻮﻝ ﺍﻟﻠﻪ
ﺍﺣﺐ ﺍﻟﻴﻬﻢ، ﻭﺃﻣﺮﻩ ﻓﻮﻕ ﺍﻣﺮ
ﻛﻞ ﻣﺨﻠﻮﻕ، ﻓﺈﺫﺍ ﺗﻌﺎﺭﺽ
ﺍﻣﺮ ﺍﻟﺮﺳﻮﻝ ﻭﺃﻣﺮ ﻏﻴﺮﻩ
ﻓﺄﻣﺮ ﺍﻟﺮﺳﻮﻝ ﺍﻭﻟﻰ ﺍﻥ
ﻳﻘﺪﻡ ﻭﻳﺘﺒﻊ )).
Ma'ana: ((Abin da ke
wajibi a kan dukkan
wanda umurnin manzon
Allah mai tsira da
amincin Allah ya same
shi kuma ya san shi to
ya bayyana shi ga
Al'umma, ya musu
nasiha, ya umurce su da
bin umurninsa koda
kuwa hakan ya saba
wa ra'ayin wani babba
cikin Al'umma, domin
umurnin Manzon Allah
shi ya fi cancanta da a
girmama kuma a yi koyi
da shi a kan ra'ayin wani
wanda ake girmamawa
da ya saba wa
umurninsa cikin sashin
wasu abubuwa a bisa
kure, daga ma nan ne
Sahabbai da wadanda
ke bayansu suke yin
raddi a kan dukkan mai
saba wa Sunnah
Sahihiya, sau da dama
ma sukan yi kaushi cikin
raddin, ba kuma saboda
nuna kiyayya gare shi
ba, a'a yana nan abin so
a gare su kuma abin
girmamawa a cikin
rayukansu, to sai dai
manzon Allah shi ya fi
soyuwa a wurin su,
kuma umurninsa yana
sama da umurnin ko
wace halitta, saboda
haka idan umurnin
Manzo ya yi karo da
umurnin waninsa,
umurnin Manzon ne ya fi
cancanta da a gabatar
kuma a bi)).
(3) Shehu Uthmanu Dan
Fodiyo ya ce cikin
littafinsa Ihyaa'us
Sunnah Wa Ikhmaadul
Bid'ah shafi na 8:-
(( ﻗﺪ ﺍﻧﻌﻘﺪ ﺍﻹﺟﻤﺎﻉ ﻋﻠﻰ ﺍﻥ
ﺁﺭﺍﺀ ﺍﻟﻤﺠﺘﻬﺪﻳﻦ ﻛﻠﻬﺎ
ﻣﺴﺎﻟﻚ ﺍﻟﻰ ﺍﻟﺠﻨﺔ ﻭﻃﺮﻕ ﺍﻟﻰ
ﺍﻟﺨﻴﺮﺍﺕ، ﻓﻤﻦ ﺳﻠﻚ ﻣﻨﻬﺎ
ﻃﺮﻳﻘﺎ ﻭﺻﻠﻪ ﺍﻟﻰ ﻣﺎ ﻭﺻﻠﻮﺍ
ﺍﻟﻴﻪ ﺣﻘﺎً، ﻭﻣﻦ ﻋﺪﻝ ﻋﻨﻪ
ﻗﻴﻞ ﻟﻪ ﺳﺤﻘﺎ، ﻭﻳﺠﻮﺯ
ﺗﻘﻠﻴﺪﻫﻢ ﻓﻲ ﻛﻞ ﺭﺃﻱ ﺍﻻ ﻣﺎ
ﺧﺎﻟﻒ ﻧﺺ ﺍﻟﻘﺮﺍﻥ ﺍﻭ ﻧﺺ
ﺍﻟﺤﺪﻳﺚ ﺍﻭ ﺍﻟﻘﻮﺍﻋﺪ ﺍﻭ
ﺍﻹﺟﻤﺎﻉ ﺍﻭ ﺍﻟﻘﻴﺎﺱ ﺍﻟﺠﻠﻲ
ﻓﺎﻓﻬﻢ )).
Ma'ana: ((Hakika Ijmaa'i
ya kullu a kan cewa lalle
ra'ayoyin Mujtahidai
dukkansu hanyoyi ne
zuwa Aljannah, kuma
hanyoyi ne zuwa
alkhairai, wanda duk ya
bi wata hanya daga
cikinsu to tabbas za ta
kai shi zuwa inda suka
kai, wanda kuma ya
karkata ga barin hakan
sai a ce da shi tir. Kuma
yin koyi da su na halatta
cikin dukkan wani ra'ayi,
sai dai abin da ya saba
wa nassin Alkur'ani, ko
nassin Hadithi, ko
Ka'idodi, ko Ijmaa'i, ko
Bayyanannen Kiyasi, ka
fahimta)).
Muna rokon Allah
Madaukakin Sarki da Ya
cusa mana son
sahihiyar Sunnah da
kuma son yin aiki da ita
cikin dukkan wani abu
na Aqiidah, ko Ibaadah,
ko Mu'aamalah. Ameen.

MARABA DA WATAN RAMADAN •••••••••••••••• [20]

MARABA DA WATAN
RAMADAN
.
•••••••••••••••••••••
[20]•••••••••••••••••••
.
•••• LAILATUL QADR •••
.
•LAILATUL QADR: shine
Qaddararren dare, dare
mai daraja mai girma,
daren alkhayri, dare mai
albarka, dare ne wanda
misali bazai gama
rarrabe abunda wannan
dare ya qunsa ba face
ALLAH (SWT) shine
masani.
.
•••FALALAR DAREN
LAILATUL QADR•••
.
Falalar wannan dare mai
girma ce domin an
shedar da sauqar
al'qur'ani acikinsa, kuma
ALLAH (SWT) Ya
ambace sa acikin
LittafinSa a wurare
daban-daban, daga
cikinsu akwai fadar
ALLAH (SWT):
.
"lallai mu muka sauqar
da shi (Alqur'ani) acikin
daren Lailatul Qadr, me
ya sanar da kai abunda
ake qira Lailatul Qadr,
Daren Lailatul qadr yafi
daraja akan wata dubu,
saboda mala'iku suna
sauqa acikinsa tare da
ruhu (jibril) da izinin
Ubangijinsu ga kowane
al'amari, Amincin ALLAH
ne wannan daren (da
abinda ke cikinsa) har
6ullowar alfijir"
.
(Surah ta 97 aya ta 1
zuwa 5)
.
Haqiqa daukakar daraja
ta isa ga wannan dare
na Lailatul Qadr acikin
wadannan ayoyi cewa
yafi watanni dubu, Haka
kuma sauqar mala'iku
acikinsa har da Mala'ika
Jibrilu (AS) wata falala
ce ta wannan daren.
.
Kuma lalla akwai daga
falalar wannan dare
cewa acikinsa ne ake
rarrabe dukkanin
al'amura abin
hukuntawa.
.
ALLAH (SWT) Yace:
"Lallai ne mu mun
sauqar da alqur'ani a
cikin dare mai albarka,
lallai Mu masu gargadi
ne, acikinsa ne ake
rarraba dukkanin al0ura
abin hukuntawa"
.
(Surah ta 44 aya ta 3
zuwa 6)
.
•••LOKUTAN DA AKE
SAMUN DAREN
LAILATUL QADR•••
.
Annabi (SAW) yace: shi
wannan dare, ana
samunsa a daren 21, da
daren 23, da daren 25,
da daren 27 da daren 29
da daren qarshe na
watan Ramadan.
.
Dan Umar (RA) Yace:
wasu mutane daga
sahabban Annabi (SAW)
an nuna musu daren
Lailatul Qadar acikin
barci, acikin kwana
bakwai na qarshen
watan Ramadan, sai
Manzon ALLAH (SAW)
Yace: "Ina zaton cewa
mafarkinku ta dace da
kwana bakwan qarshe,
saboda haka wanda ya
kasance zai nemi ta to
ya neme ta acikin
kwana bakwai na
qarshen watan
Ramadan"
.
(Muttafaqun Alaihi)
.
Mu'awiyya Dan Abu-
sufyan (RA) Yace:
Manzon ALLAH (SAW)
Yace: acikin (Lokacin
ganin) Lailatul Qadari:
"Daren 27 ne" Abu-
Dawud ya ruwaito shi,
kuma zance mafi
rinjaye Hadith ne
mauqufi. Kuma lallai
(Malamai) sunyi sa6ani
acikin ayyana
takamammen daren a
bisa zantuka arba'in.
.
Aisha (RA) tace:
"Manzon ALLAH (SAW)
Ya kasance yana
maqwabtakar masallaci
a kwana goma na
qarshen Watan
Ramadan, Yana cewa ku
nemi daren Lailatul Qadr
a kwana Goma na
qarshen watan
Ramadan "
.
(Bukhari 4 /225, Muslim
1169)
.
Ibn Hajar Yace: Bayan
jeranta bayani akanta
(Lailatul Qadr) mafi
rinjayen zance shine
tana cikin marra ta
Goman qarshe, kuma ita
tana cancanjawa ne.
.
To wadannan sune
Lokutan da ake samun
Daren Lailatul Qadr.
.
••• ALAMAR DAREN
LAILATUL QADR •••
.
Manzon ALLAH (SAW)
Ya siffanta daren
Lailatul Qadr cikin
abunda Dan Abbas (RA)
Ya ruwaito cewa:
.
Manzon ALLAH (SAW)
Yace: "Daren Lailatul
Qadr dare ne mai sauqi
wanda yake a sake, ba
mai zafi bane kuma ba
mai sanyi ba ne, rana
tana wayuwar gari tana
mai rauni (Marar zafi)
mai launin ja"
.
(Ibn Khuzaimah 3/231).
.
•••NEMAN DACEWA DA
"DAREN LAILATUL
QADR"•••
.
Musulmi yana neman
dacewa da wannan
Dare mai albarka ta
hanyoyi kamar haka:
.
1• Tsayuwa da Da'a ga
ALLAH yana mai imani
da kuma kwadayin ladar
Ubangijinsa.
.
Manzon ALLAH (SAW)
Yace: "Wanda duk yayi
tsayuwar daren Lailatul
Qadr yana mai imani da
ALLAH da kuma neman
ladar Ubangiji to an
gafarta masa abunda
ya gabatar na zunubai"
.
(Bukhari 4/217, Muslim
759)
.
2• Musulmi kan iya
neman dacewa da
wannan dare ta hanyar
yawaita addu'a.
Aisha (RA) tace: "Ya
Manzon ALLAH shin ko
kana ganin idan na gane
wani dare ne Lailatu
Qadr me zance acikinsa?
Sai yace kice: .
ALLAHUMMA INNAKA
AFUWWUN TUHIBBUL
AFWA FA'AFU ANNIY"
.
Ma'ana: "Ya ALLAH Lallai
Kai mai yafewa ne
kuma kana son yafewa
to ina roqonka ka yafe
min"
.
(Tirmizi 3760, Ibn Majah
3850)
.
3• Raya kwana 10 na
qarshen Watan
Ramadan da ibada, da
kuma nisantar
abubuwan sha'awa da
yawaita ayyukan Da'a
zuwa ga ALLAH (SWT).
.
Aisha (RA) tace: Manzon
ALLAH (SAW) Ya
kasance yana yawaita
qoqarin ibada a kwana
10 na qarshen Watan
Ramadan, irin qoqarin da
baya yin irinsa a
kwanakin da ba
wadannan ba"
.
(Muslim 1174)
.
4• Yawaita ambaton
ALLAH irin wanda aka
samo daga Manzon
ALLAH (SAW) da kuma
yawaita karatun
Alqur'ani mai Girma da
Haddarsa, da kuma
qiran mutane zuwa ga
ayyukan alkhayri, dayi
musu hani akan
mummuna.
.
YA ALLAH KA BAMU
DACEWA DA DAREN
LAILATUL QADR KUMA
KA AMSA MANA
IBADUNMU. (Ameen)
.
-Faridah Bintu Salis.
(Bintu-sunnah)

Idan mutum yana cikin yin sahur, sai ya ji kiran sallah yaya zai yi? ( Sheikh Abdulwahhab Abdullah)

AMSA:
A irin wannan
hali mutum zai
qarasa abin da
ke hannunsa
ne.
Domin hadisi ya
tabbata daga
Abu
Huraira
radhiyallahu
anhu ya ce:
Manzon Allah
sallallahu alaihi
wa
sallama ya ce:
ﺇِﺫَﺍ ﺳَﻤِﻊَ ﺃَﺣَﺪُﻛُﻢْ
ﺍﻟﻨِّﺪَﺍﺀَ ﻭَﺍﻟْﺈِﻧَﺎﺀُ ﻋَﻠَﻰ
ﻳَﺪِﻩِ ﻓَﻠَﺎ
ﻳَﻀَﻌْﻪُ ﺣَﺘَّﻰ
ﻳَﻘْﻀِﻲَ ﺣَﺎﺟَﺘَﻪُ ﻣِﻨْﻪُ
Ma’ana:
Idan dayanku
ya ji kiran sallah
alhali qwarya
tana hannunsa,
kada
ya ajiye ta, har
sai ya biya
buqatarsa .
Amma a nan
sai a yi hattara,
kada
a mayar da irin
wannan dabi`a
ta
zama al`ada a
kullum domin
ba
ance
mustahabbi
bane yin hakan
ballantana a ce
ana so a rinqa
yi,
sassauci ne
akayi ga wanda
ya
fara cin abinci
sai lokaci ya
kure
masa.
wa sallallahu
wa sallama ala
Nabiyyina
Muhammadin
wa ala
aa’lihi wa
sahbihi ajma’in.

MARABA DA WATAN RAMADA N •••••••••••• •••••••• [19]

MARABA DA WATAN
RAMADAN
.
•••••••••••••••••••••
[19]•••••••••••••••••••
.
I'ITIKAFI DA HUKUNCE-
HUKUNCENSA …[3]
.
••• ABUBUWANDA BAYA
HALATTA GA MAI
I'ITIKAFI •••
.
1• JIMA'I: Yin jima'i da
sumbatar mace da
wasa da ita baya
halatta ga mai i'itikafi
da dare ko da rana, idan
kuma har hakan ya faru
to i'itikafin ya 6aci,
saboda hani akan
wannan yazo cikin
alqur'ani mai girma,
ALLAH (SWT) Yana
cewa: "kada kuyi
mubashara da mata
alhali kuna masu i'itikafi
acikin masallatai"
.
(Surah ta 2 aya ta 187)
.
2• FITA DOMIN GANIN
MARAR LAFIYA: Ba ya
halatta ga mai i'itikafi
ya fita zuwa ganin
marar lafiya a gida ko a
asibiti.
.
3• JANA'IZA: Ba ya
halatta ga mai i'itikafi
ya halarci sallar gawa
sai dai idan sallar gawar
ta kasance acikin
masallacin da yake
i'itikafi ne to zai iya yin
sallar gawar tare da
Liman. Kar ya fita sai
fitar da bata da
makawa, saboda Aisha
(RA) tace:
.
"Abunda yake sunnah
ga mai i'itikafi kar ya
gaida marar lafiya, kar
ya halarci jana'iza (sallar
gawa) kar yayi jima'i da
mace, kuma kar ya
shafeta shafar jin dadi"
.
(Abu-dawud ya fitar
dashi)
.
4• YASASHSHIYAR
MAGANA: Baya halatta
ga mai i'itikafi ya
shagaltu da wasa da
yasassun maganganu a
lokacin ibadarsa da ko
wane lokaci, saboda
Nassin AlQur'ani yayi
hani akan wadannan
abubuwa, kuma babu
fa'ida ta duniya ko ta
lahira acikinsu.
.
5• GIBA DA
ANNAMIMANCI: Yin giba
da yawo da
Annamimanci da
sauransu basa halatta
ga mai i'itikafi, saboda
Giba da Annamimanci
Dabi'u ne wadanda
ALLAH (SWT) da
Manzon ALLAH (SAW)
suka haramta, kamar
yadda yazo acikin
alqur'ani:
.
(Surah ta 49 aya ta 12
da kuma Surah ta 68
aya ta 10 zuwa ta 11).
.
•••LOKUTAN YIN
I'ITIKAFI•••
.
Malamai sunyi sa6ani
game da mafi qarancin
lokacin yin i'itikafi.
Amma Mafi Yawan
malamai sun tafi akan
cewa mafi qarancin
i'itikafi shine dare da
yini, dalilinsu shine
Hadithin Umar (RA)
wanda ya gabata.
.
•••JAN HANKALI•••
.
Mutanen mu na wannan
zamanin basa bawa
i'itikafi muhimmanci da
yawa daga cikinsu suna
tafiya masallatai da
sunan i'itikafi amma sai
suje suyita qiran
mutanen su a wayoyi
alhali suna ikirarin suna
i'itikafi wannan ba daidai
bane yin hakan
wulaqanta bautar
ALLAH (SWT) ne.
.
Da wannan nake jan
hankali al'ummar
musulmai idan zasu yi
i'itikafi su tsarkake
Niyyar su, su gabatar
dashi domin ALLAH ba
tare da sanya wasa
acikinsa ba.
.
ALLAH YASA MU DACE,
ALLAH YA AMSA MANA
IBADUNMU (Ameen)
.
-Faridah Bintu Salis.
(Bintus-sunnah)

MARABA DA WATAN RAMADA N •••••••••••• •••••••• [18]

MARABA DA WATAN
RAMADAN
.
•••••••••••••••••••••
[18]•••••••••••••••••••
.
I'ITIKAFI DA HUKUNCE-
HUKUNCENSA …[2]
.
•••SHARUDAN
I'ITIKAFI•••
.
1• MASALLATAI: Yin
i'itikafi baya inganta sai
acikin masallatai.
Saboda ALLAH (SWT)
Yace: "Kada ku yi
mubashara da mata
alhali kuna masu i'itikafi
acikin masallatai"
.
(surah ta 2 aya ta 187)
.
Amma ba kowane
masallaci ake i'itikafi
acikinsa ba, domin yazo
acikin Hadith cewa:
"Babu i'itikafi (cikakke)
sai a masallatai uku"
wato Masallacin
Makkah, Masallacin
Qudus da Masallacin
Madina" (Hadith ne
ingantacce malamai sun
inganta shi)
.
Amma wannan Hadith
ba yana kore yin i'itikafi
bane acikin wanin
wadannan masallatai
bane, sai dai yana kore
cikar ladar i'itikafi a wani
masallacin na daban.
.
2• MUSULUNCI: sharadi
ne mai i'itikafi ya
kasance musulmi domin
ba'a kar6an i'itikafin
Kafiri.
.
3• HANKALI: Dole ne mai
i'itikafi ya zamo mai
hankali domin ba a
kar6ar ibadar Mahaukaci.
.
4• BALAGA: Wanda zai yi
i'itikafi ya zamanto
mutum ne wanda
hukunce-hukuncen
addinin musulunci ke
gudana akansa, kuma
masani akan addini
kuma masani akan
i'itikafi da mas'alolinsa.
.
5• NIYYA: Dole ne mai
i'itikafi zai tsarkake
Niyyarsa domin ALLAH
(SWT) Ya zamanto ba
domin Riya ba.
.
••• ABUBUWANDA SUKA
HALATTA GA MAI
I'ITIKAFI •••
.
1• Ya halatta ga mai
'i'itikafi ya fita daga
masallaci saboda wata
buqata ta shari'ah.
Saboda Aisha (RA) tace:
.
"Manzon ALLAH (SAW)
Ya kasance yana shigar
da kansa gare ni yana
i'itikafi a masallaci ina
cikin dakina, na taje
masa shi, a wata
Riwayar kuma "In
wanke masa kansa"
kuma ya kasance a
lokacin i'itikafi baya
shiga cikin gida sai
domin wata buqata ta
dan adam"
.
(Bukhari 1/342, Muslim
297)
.
2• Ya Halatta ga mai
i'itikafi yayi alwala a
masallaci amma alwala
sassauqa, amma yin
hakan ya zama baya
kawo qazanta a
masallaci ko cutarwa ga
jama'a. Hadith Yazo
cewa: "Manzon ALLAH
(SAW) Yayi alwala
sassauqa a masallaci"
.
(Ahmad 5/364)
.
3• Mai i'itikafi yana da
damar sanya
shimfidarsa a masallaci,
dominan samu daga
Hadith, Manzon ALLAH
(SAW) Ya kasance idan
zai shiga i'itikafi ana kai
masa shimfidarsa a
masallaci, a bayan wani
ginshiqi daga cikin
ginshiqan masallaci"
.
(Ibn Majah 642)
.
4• Fita daga cikin
Masallaci zuwa wurin
wanka amma idan babu
wurin wanka a
masallacin, to mai
i'itikafi yana da damar
zuwa duk yake domin
yin wanka saboda lalura
ce. Saboda Hadithin
Aisha (RA) tace:
"Manzon ALLAH (SAW)
Ya kasance baya zuwa
gida idan yana i'itikafi
sai domin wata buqatar
dan adam"
.
(Bukhari 1/342, Muslim
297)
.
ALLAH YA AMSA MANA
IBADUNMU (Ameen)
.
-Faridah Bintu Salis.
(Bintus-sunnah)