002. ADDU’AR SANYA TUFAFI

002. ADDU’AR SANYA TUFAFI GARKUWAR MUSULMI TA ADDU’O’I DAGA ALKUR’ANI DA SUNNAH (Hisnul Muslim) TA’ALIFIN Shaikh Sa’id Ibn Ali Ibn Wahf Alkandahi FASSARAR Dr. Bashir Aliyu Umar Hafizahullah GABATARWA. Abubakar Nuhu Koso <> . (5) ﺍﻟﺤَﻤْﺪُ ﻟﻠﻪ ﺍﻟﺬِﻱ ﻛَﺴﺎﻧﻲ ﻫﺬﺍ ( ﺍﻟﺜﻮﺏ ) ﻭﺭَﺯَﻗَﻨِﻴﻪ ﻣِﻦْ ﻏَﻴْﺮِ ﺣَﻮْﻝٍ ﻣِﻨّﻲ ﻭﻻ ﻗُﻮﺓٍ ” Dukkan yabo ya tabbata ga Allah, wanda Ya tufatar dani wannan (tufa) kuma ya azurtani da ita, ba tare da wata dabara daga gareni ba, ko wani karfi. DUBA (5) Abu Dawud, Tirmizi da Ibn Majah, duba Irwa’ul Ghalil hadisi mai lamba 1989

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001. Addu’ar tashi daga barci

0001. ADDU’AR TASHI DAGA BARCI. GARKUWAR MUSULMI TA ADDU’O’I DAGA ALKUR’ANI DA SUNNAH (Hisnul Muslim) TA’ALIFIN Shaikh Sa’id Ibn Ali Ibn Wahf Alkandahi FASSARAR Dr. Bashir Aliyu Umar Hafizahullah . RUBUTAWA Abubakar Nuhu Koso <> . 1) -1 ” ﺍﻟﺤَﻤْﺪُ ﻟﻠﻪ ﺍﻟﺬِﻱ ﺃﺣْﻴَﺎﻧﺎ ﺑَﻌْﺪَ ﻣَﺎ ﺃﻣَﺎﺗَﻨَﺎ * ﻭﺇﻟَﻴْﻪِ ﺍﻟﻨَﺸُﻮﺭ* dukkan yabo ya tabbata ga Allah wanda Ya rayar damu bayan Y dauki ranmu, kuma zuwa gare Shi tashi yake. 2) Annabi tsira da amincin Allah tabbata gare Shi Ya ce, wanda ya farka da daddare yace; ﻻﺇﻟَﻪَ ﺇﻻَّ ﺍﻟﻠﻪ ﻭﺣْﺪَﻩُ ﻻ ﺷَﺮِﻳﻚَ ﻟَﻪُ ، ﻟَﻪُ ﺍﻟﻤُﻠْﻚُ ﻭﻟَﻪُ ﺍﻟﺤَﻤْﺪُ ﻭﻫُﻮَ ﻋﻠﻰ ﻛﻞِّ ﺷﻲﺀٍ ﻗَﺪﻳﺮ ، ﺳُﺒْﺤﺎﻥَ ﺍﻟﻠﻪ ﻭﺍﻟﺤَﻤْﺪُ ﻟﻠﻪ ﻭﻻ ﺇﻟﻪ ﺇﻻ ﺍﻟﻠﻪ ﻭﺍﻟﻠﻪ ﺃﻛﺒﺮ ﻭﻻ ﺣَﻮﻝَ ﻭﻻ ﻗُﻮﺓَ ﺇﻻ ﺑﺎﻟﻠﻪ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ” ﺛﻢ ﺩﻋﺎ ” : ﺍﻟﻠَّﻬُﻢَّ ﺍﻏْﻔِﺮْ ﻟﻲ ، ﻏُﻔِﺮَ ﻟﻪ ،” . Babu abin bautawa da gaskiya sai Allah, shi kadai, babu abokim tarayya gare Shi, mulki ba yabo nasane, kuma Shi mai ikone akan komai. Tsarki ya tabbata ga Allah, kuma dukkan yabo Ya tabbata ga Allah, kuma Allah Shine mafi girma,kuma babu girma babu karfi sai da Allah, madaukaki, mai girma, Ya ubangiji Ka gafarta mini. Wanda Ya fadi wannan za’a gafarta masa, idan yayi addu’a za’a amsa masa, idan kuma ya tashi yayi alwala, yayi sallah za’a amsa masa. 3) ” ﺍﻟﺤَﻤْﺪُ ﻟﻠﻪ ﺍﻟﺬِﻱ ﻋَﺎﻓَﺎﻧِﻲ ﻓﻲ ﺟَﺴَﺪِﻱ ﻭﺭَﺩَّ ﻋَﻠَﻲَّ ﺭُﻭﺣِﻲ ، ﻭﺃَﺫِﻥَ ﻟﻲ ﺑِﺬِﻛْﺮﻩِ ” Dukkan Yabo ya tabbata Ga Allah, wanda ya bani lafiya a jikina, kuma ya dawo mini da raina, kuma ya bani izinin ambatonsa. . Sannan ka karanta ayoyi goman karshe na suratul Ali Imran 4) ﺇِﻥَّ ﻓِﻲ ﺧَﻠْﻖِ ﺍﻟﺴَّﻤَﺎﻭَﺍﺕِ ﻭَﺍﻷَﺭْﺽِ ﻭَﺍﺧْﺘِﻼَﻑِ ﺍﻟﻠَّﻴْﻞِ ﻭَﺍﻟﻨَّﻬَﺎﺭِ ﻵﻳَﺎﺕٍ ﻟِّﺄُﻭْﻟِﻲ ﺍﻷﻟْﺒَﺎﺏِ * ﺍﻟَّﺬِﻳﻦَ ﻳَﺬْﻛُﺮُﻭﻥَ ﺍﻟﻠّﻪَ ﻗِﻴَﺎﻣﺎً ﻭَﻗُﻌُﻮﺩﺍً ﻭَﻋَﻠَﻰَ ﺟُﻨُﻮﺑِﻬِﻢْ ﻭَﻳَﺘَﻔَﻜَّﺮُﻭﻥَ ﻓِﻲ ﺧَﻠْﻖِ ﺍﻟﺴَّﻤَﺎﻭَﺍﺕِ ﻭَﺍﻷَﺭْﺽِ ﺭَﺑَّﻨَﺎ ﻣَﺎ ﺧَﻠَﻘْﺖَ ﻫَﺬﺍ ﺑَﺎﻃِﻼً ﺳُﺒْﺤَﺎﻧَﻚَ ﻓَﻘِﻨَﺎ ﻋَﺬَﺍﺏَ ﺍﻟﻨَّﺎﺭِ * ﺭَﺑَّﻨَﺎ ﺇِﻧَّﻚَ ﻣَﻦ ﺗُﺪْﺧِﻞِ ﺍﻟﻨَّﺎﺭَ ﻓَﻘَﺪْ ﺃَﺧْﺰَﻳْﺘَﻪُ ﻭَﻣَﺎ ﻟِﻠﻈَّﺎﻟِﻤِﻴﻦَ ﻣِﻦْ ﺃَﻧﺼَﺎﺭٍ * ﺭَّﺑَّﻨَﺎ ﺇِﻧَّﻨَﺎ ﺳَﻤِﻌْﻨَﺎ ﻣُﻨَﺎﺩِﻳﺎً ﻳُﻨَﺎﺩِﻱ ﻟِﻺِﻳﻤَﺎﻥِ ﺃَﻥْ ﺁﻣِﻨُﻮﺍْ ﺑِﺮَﺑِّﻜُﻢْ ﻓَﺂﻣَﻨَّﺎ ﺭَﺑَّﻨَﺎ ﻓَﺎﻏْﻔِﺮْ ﻟَﻨَﺎ ﺫُﻧُﻮﺑَﻨَﺎ ﻭَﻛَﻔِّﺮْ ﻋَﻨَّﺎ ﺳَﻴِّﺌَﺎﺗِﻨَﺎ ﻭَﺗَﻮَﻓَّﻨَﺎ ﻣَﻊَ ﺍﻷﺑْﺮَﺍﺭِ * ﺭَﺑَّﻨَﺎ ﻭَﺁﺗِﻨَﺎ ﻣَﺎ ﻭَﻋَﺪﺗَّﻨَﺎ ﻋَﻠَﻰ ﺭُﺳُﻠِﻚَ ﻭَﻻَ ﺗُﺨْﺰِﻧَﺎ ﻳَﻮْﻡَ ﺍﻟْﻘِﻴَﺎﻣَﺔِ ﺇِﻧَّﻚَ ﻻَ ﺗُﺨْﻠِﻒُ ﺍﻟْﻤِﻴﻌَﺎﺩَ * ﻓَﺎﺳْﺘَﺠَﺎﺏَ ﻟَﻬُﻢْ ﺭَﺑُّﻬُﻢْ ﺃَﻧِّﻲ ﻻَ ﺃُﺿِﻴﻊُ ﻋَﻤَﻞَ ﻋَﺎﻣِﻞٍ ﻣِّﻨﻜُﻢ ﻣِّﻦ ﺫَﻛَﺮٍ ﺃَﻭْ ﺃُﻧﺜَﻰ ﺑَﻌْﻀُﻜُﻢ ﻣِّﻦ ﺑَﻌْﺾٍ ﻓَﺎﻟَّﺬِﻳﻦَ ﻫَﺎﺟَﺮُﻭﺍْ ﻭَﺃُﺧْﺮِﺟُﻮﺍْ ﻣِﻦ ﺩِﻳَﺎﺭِﻫِﻢْ ﻭَﺃُﻭﺫُﻭﺍْ ﻓِﻲ ﺳَﺒِﻴﻠِﻲ ﻭَﻗَﺎﺗَﻠُﻮﺍْ ﻭَﻗُﺘِﻠُﻮﺍْ ﻷُﻛَﻔِّﺮَﻥَّ ﻋَﻨْﻬُﻢْ ﺳَﻴِّﺌَﺎﺗِﻬِﻢْ ﻭَﻷُﺩْﺧِﻠَﻨَّﻬُﻢْ ﺟَﻨَّﺎﺕٍ ﺗَﺠْﺮِﻱ ﻣِﻦ ﺗَﺤْﺘِﻬَﺎ ﺍﻷَﻧْﻬَﺎﺭُ ﺛَﻮَﺍﺑﺎً ﻣِّﻦ ﻋِﻨﺪِ ﺍﻟﻠّﻪِ ﻭَﺍﻟﻠّﻪُ ﻋِﻨﺪَﻩُ ﺣُﺴْﻦُ ﺍﻟﺜَّﻮَﺍﺏِ * ﻻَ ﻳَﻐُﺮَّﻧَّﻚَ ﺗَﻘَﻠُّﺐُ ﺍﻟَّﺬِﻳﻦَ ﻛَﻔَﺮُﻭﺍْ ﻓِﻲ ﺍﻟْﺒِﻼَﺩِ * ﻣَﺘَﺎﻉٌ ﻗَﻠِﻴﻞٌ ﺛُﻢَّ ﻣَﺄْﻭَﺍﻫُﻢْ ﺟَﻬَﻨَّﻢُ ﻭَﺑِﺌْﺲَ ﺍﻟْﻤِﻬَﺎﺩُ * ﻟَﻜِﻦِ ﺍﻟَّﺬِﻳﻦَ ﺍﺗَّﻘَﻮْﺍْ ﺭَﺑَّﻬُﻢْ ﻟَﻬُﻢْ ﺟَﻨَّﺎﺕٌ ﺗَﺠْﺮِﻱ ﻣِﻦ ﺗَﺤْﺘِﻬَﺎ ﺍﻷَﻧْﻬَﺎﺭُ ﺧَﺎﻟِﺪِﻳﻦَ ﻓِﻴﻬَﺎ ﻧُﺰُﻻً ﻣِّﻦْ ﻋِﻨﺪِ ﺍﻟﻠّﻪِ ﻭَﻣَﺎ ﻋِﻨﺪَ ﺍﻟﻠّﻪِ ﺧَﻴْﺮٌ ﻟِّﻸَﺑْﺮَﺍﺭِ * ﻭَﺇِﻥَّ ﻣِﻦْ ﺃَﻫْﻞِ ﺍﻟْﻜِﺘَﺎﺏِ ﻟَﻤَﻦ ﻳُﺆْﻣِﻦُ ﺑِﺎﻟﻠّﻪِ ﻭَﻣَﺎ ﺃُﻧﺰِﻝَ ﺇِﻟَﻴْﻜُﻢْ ﻭَﻣَﺎ ﺃُﻧﺰِﻝَ ﺇِﻟَﻴْﻬِﻢْ ﺧَﺎﺷِﻌِﻴﻦَ ﻟِﻠّﻪِ ﻻَ ﻳَﺸْﺘَﺮُﻭﻥَ ﺑِﺂﻳَﺎﺕِ ﺍﻟﻠّﻪِ ﺛَﻤَﻨﺎً ﻗَﻠِﻴﻼً ﺃُﻭْﻟَـﺌِﻚَ ﻟَﻬُﻢْ ﺃَﺟْﺮُﻫُﻢْ ﻋِﻨﺪَ ﺭَﺑِّﻬِﻢْ ﺇِﻥَّ ﺍﻟﻠّﻪَ ﺳَﺮِﻳﻊُ ﺍﻟْﺤِﺴَﺎﺏِ * ﻳَﺎ ﺃَﻳُّﻬَﺎ ﺍﻟَّﺬِﻳﻦَ ﺁﻣَﻨُﻮﺍْ ﺍﺻْﺒِﺮُﻭﺍْ ﻭَﺻَﺎﺑِﺮُﻭﺍْ ﻭَﺭَﺍﺑِﻄُﻮﺍْ ﻭَﺍﺗَّﻘُﻮﺍْ ﺍﻟﻠّﻪَ ﻟَﻌَﻠَّﻜُﻢْ ﺗُﻔْﻠِﺤُﻮﻥَ DUBA 1) bukhari da sharhinsa fathul bari 113 /11 da muslim 4/2083 2) Bukhari tare da fathul bari (3/39) wasu litattafai, Wannan lafazim Ibn Majah ne, duba sahih ibn majah 2/335. 3) Tirmizi 5/473, Duba sahih tirmizi 3/144 4) bukhari tare da fathul bari 8/235da muslim1/530

FALALAR ZIKIRI (AMBATON ALLAH)

GARKUWAR MUSULMI TA ADDU’O’I DAGA ALKUR’ANI DA SUNNAH (Hisnul Muslim) . TA’ALIFIN Shaikh Sa’id Ibn Ali Ibn Wahf Alkandahi . FASSARAR Dr. Bashir Aliyu Umar Hafizahullah . RUBUTAWA Abubakar Nuhu Koso <> . FALALAR ZIKIRI (AMBATON ALLAH) Allah Madaukakin Sarki yace ﻓَﺎﺫْﻛُﺮُﻭﻧِﻲ ﺃَﺫْﻛُﺮْﻛُﻢْ ﻭَﺍﺷْﻜُﺮُﻭﺍْ ﻟِﻲ ﻭَﻻَ ﺗَﻜْﻔُﺮُﻭﻥِ (suratul bakara aya ta 152) ﻳَﺎ ﺃَﻳُّﻬَﺎ ﺍﻟَّﺬِﻳﻦَ ﺁﻣَﻨُﻮﺍ ﺍﺫْﻛُﺮُﻭﺍ ﺍﻟﻠَّﻪَ ﺫِﻛْﺮﺍً ﻛَﺜِﻴﺮﺍً (suratul ahzab aya ta 41) ﻭَﺍﻟﺬَّﺍﻛِﺮِﻳﻦَ ﺍﻟﻠَّﻪَ ﻛَﺜِﻴﺮﺍً ﻭَﺍﻟﺬَّﺍﻛِﺮَﺍﺕِ ﺃَﻋَﺪَّ ﺍﻟﻠَّﻪُ ﻟَﻬُﻢ ﻣَّﻐْﻔِﺮَﺓً ﻭَﺃَﺟْﺮﺍً ﻋَﻈِﻴﻤﺎً (ahzab ayata 35) ﻭَﺍﺫْﻛُﺮ ﺭَّﺑَّﻚَ ﻓِﻲ ﻧَﻔْﺴِﻚَ ﺗَﻀَﺮُّﻋﺎً ﻭَﺧِﻴﻔَﺔً ﻭَﺩُﻭﻥَ ﺍﻟْﺠَﻬْﺮِ ﻣِﻦَ ﺍﻟْﻘَﻮْﻝِ ﺑِﺎﻟْﻐُﺪُﻭِّ ﻭَﺍﻵﺻَﺎﻝِ ﻭَﻻَ ﺗَﻜُﻦ ﻣِّﻦَ ﺍﻟْﻐَﺎﻓِﻠِﻴﻦَ (A’araf aya ta 205) Kuma Manzon Allah, tsira da amincin Allah su tabbata a gareshi, yace: *1 . Kuma ya ce; *2 . Kuma yace: *3 . Daga abdullahi ibn busr, Allah Ya yarda dashi, yace: ya ma’aikin Allah shari’o’an musulunci sunyi yawa gare ni, saboda haka ka nuna min wani abu dazan yi riko dashi yace *4 . Kuma mai tsira da amincin Allah Yace wanda ya karnci harafi daya daga littafin Allah yana da (ladan) kyakkyawan aiki daya sabo da shi, kuma dukkan kyakkywan aiki yanada (ladan) misalinsa goma, Ba ina cewa Alif Lam Min harafi ba ne, A’a, Alif harafi ne, Lam harafine, Min harfine>*5 . Kuma ukbata ibn amir, Allah ya yarda da shi, yace: Manzon Allah tsira da amincin Alllah su tabbata a gare shi, ya fito a halin muna cikin rumfa sai yace ” wanene daga cikin ku zai so ya fita kullum da safe zuwa koramar budhan ko akik ya dawo da taguwa biyu masu manyan tozuna, ba tare da tin laifi ba ko yanke zumunta?” muka ce muna son haka ya ce: “dayanku yaje masallaci ya nemi sani, ko ya karanta ayoyi biyu daga cikin littafin Allah. Mabuwayi Mai daukaka, yafi masa taguwa biyu, ayoyi uku sunfi masa taguwa uku, ayoyi hudu sunfi masa rkuma hudu, da kwatankwacin adadinsu na rakuma” *6 . Kuma mai tsira da aminci Yace; wanda ya zauna a wani waje bai ambaci Allah a wajen ba, wannan zai zamo masa abin bibiya a wajen Allah. Wanda ya kwanta a makwanci bai ambaci Allah a wajen ba, shi ma zai zamanto masa abin bibiya a wajen Allah”.*7 . Kuma mai tsira da aminci Yace; “Babu wasu mutane da suka zauna a wani majalisi da ba su ambaci Allah a cikinsa ba, kuma basu yi salati ga annabinsu ba, face ya zamo musu abin bibiya, in Allah yaso yayi musu azaba, in yaso ya gafarta musu”. *8 . Kuma mai tsira da aminci Yace; “Babu wasu mutane da zasu tashi daga wani majalisida basu ambaci Allah a cikinsa ba, face sun zama kamar sun tashi akan mushen jaki ne, ku zai zamo musu abin dana- sani”. *9 Duba *1. Sahihul bukhari tare da sharshinsa fathul bari (11/208). Muslim ya rawaito shi da lafazin; ‘misalin gidan sa akr ambaton Allah a cikinsa, da wanda ba a ambaton Allah a cikinsa kamar misalin rayayye ne da matacce’. (1/539). *2. Tirmizi (5/459), da ibn majah (2/1245). Duba sahih Ibn majah (2/316), da Sahihul Tirmizi (3/139) *3. Bukhari(8/171) da muslim (4/2061). Lafazin ruwayar bukhari ne. *4. Tirmizi (5/458), da ibn Majah (2/1246), duba sahihul Tirmizi (3/139), da sahih ibn majah (2/317). *5. Tirmizi (5/175). Duba Sahihul Tirmizi (3/9) da sahihul jami’us sagir (/340). *6. Muslim (1/553) *7. Abu Dawud (4/254), da waninsa. Duba sahihul jami (5/342). *8. Tirmzi, duba sahihul tirmizi (3/140). *9. Abu dawud (4/264), da ahmad (2/389). Duba Sahihul Jami (5/176).