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SHEKARU 25 DA RASUWAR SHEIK ABUBAKAR GUMI TAKAITACCEN TARIHINSA

An haifi Marigayi Shaikh
Abubakar Mahmud Gumi
ne a cikin garin Gumi
dake jihar Sokoto, a
shekara ta 1340 bayan
Hijira dai dai da shekarar
Miladiyya 1922.
Malam ya tashi ne cikin
kyakkyawar tarbiyya da
natsuwa da tsafta da
neman Ilimi karkashin
kulawar mahaifin sa
(Alkalin Gumi a wancan
zamanin).
Haka kuma marigayi
Sheik Gumi ya yi
karance-karance na
zaure a majalisi daban
daban na Malaman da
suka shahara a kasar
Hausa a wancan lokaci,
tare da karatu na
nizamiyya daga nan
kasar har kasar Sudan
da kasar Saudi Arabiya.
Shaikh Abubakar Gumi
mutum ne mai kokarin
binciken Al-kur’ani da
Sunna kan hukunce
hukuncen Shari’a, tun
daga abin da ya shafi
Tauhidi, Hadisi, Fikhu da
luggar Larabci, wanda
karantarwar da ya yi ta
tabbatar da haka.
Malam ya yi rubuce-
rubuce masu yawa,
kadan daga cikin su
akwai:-
*Al Akeedatus
Saheehah bi
Muwaafakatish Shari’ah
*Tarjamar Ma’a’nonin
Al-ƙur’ani Mai Girma.
Tafsirin Al-kur’ani:
*Raddul Azhaan ilaa
Ma’aanil Kur’an.
*Tarjamar littafin
Hadisin “Arba’uunan
Nawawiy”
Littafi mai suna
*Manufata” ko (Where I
Stand).
Wannan littafi ya na da
matukar amfani ga
sanin tarin siyasar
kasar nan da ta shafi
Addini da Mulki da
sauransu.
Sheik Gumi ya rasu ne a
ranar 11 ga watan
Satumba, 1992.
Marigayi Sheikh Gumi
baya zagi ko habaici ga
wani, hasalima in ka jefi
shi da baƙar magana,
shi sai ya jefo maka
fara tas.
Allah ya jikan Malam, ya
gafarta masa da sauran
Musulmai muminai
Amin.
Daga Jibwis Nigeria

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ZAUREN DA’AWATUS-SUNNAH

ZAUREN
DA'AWATUS-SUNNAH
.
. ﺑﺴﻢ ﺍﻟﻠﻪ ﺍﻟﺮﺣﻤﻦ ﺍﻟﺮ ﺣﻴﻢ
.
Dukkan godiya ta
tattabata ga Allah
(Subhanahu wata'ala),
Muna godemaSA muna
neman taimakonSA
kuma muna neman
gafararsa, muna neman
tsarinSa daga sharrin
kawunanmu da
munanan aiyukanmu,
wanda Allah
(SWA)
Ya shiryar shine cikaken
shiryayye, wanda Allah
(Subhanahu wata'ala)
Ya batar dashi babu mai
iya shiryar dashi.
Mun shaida babu abin
bauta sai Allah
(SWA)
Shi Kadai bai da abokin
tarayya, Kuma mun
shaida Annabi
Muhammad (Sallallahu
Alaihi Wasallam) bawan
Allah ne kuma
ManzonSane.
Tsira da amincic Allah su tabbata ga Annabi
Muhammad (Sallallahu
Alaihi Wasallam) da
iyalan Annabi
Muhammad (SAW) da
sahabbanSa da duk
wanda ya biyo bayansu
da kyautatawa har
zuwa ranar karshe,
bayan haka.
.
.
Wannan zaurene da aka
bude shi domin yada
addinin musulumci akan
tsarin aqidar
#AHLUSSUNNAH wacce
aka ginata akan
koyarwar littafin Allah
da sunnar fiyayyen
halitta Annabi
Muhammad (Sallallahu
Alaihi Wasallam) bisa
fahimtar magabata na
kwarai, da kuma
fadakarwa game da illar
aikata shirka, bidi'a,
manya da kananan
laifuka.
Dalilin bude wannan
Zauren sun hada da..
.
1. Da'awa zuwa ga
sunnar Annabi
Muhammad (SAW).
2. Ilimantarwa.
3. Fadakarwa.
4. Wa'aztarwa.
5. Tunatarwa.
6. Umarni da
kyakyawan aiki.
7. Hani daga munanan
aiki.
8. Sanarwar da ta shafi
addini.
9. Kulla zumunci
tsakanin musulmi.
10. Hadin kan musulmi.
.
Ga duk wanda ya shigo
cikin wannan zauren
kada ya aikata
wadannan abubuwan
dazan rubuta akasa
domin sun sabama
manufar bude zauren.
.
.
1. Zagin wata qungiyaba
2. Cin mutumcin wasu.
3. Rubutu ko sanya
hotuna da basu da alaka
da addin.
4. Fadin karya akan wani
malami ko wata
kungiya don kaiwa ga
wata manufa.
5. Tallen dan siyasa ko
suka ga wani dan
siyasa.
6. Yin izgili ga wani
malami ko kungiya.
7. Yada jita-jita.
8. Rara kan al'umma.
9. Sanarwar da bata da
alaka da addini.
10.
Saboda haka don Allah
muna kira ga member
na zauren da'awar
sunnah da su guji aikata
wadannannan ayyukan
koda a wani dandalinne
domin hakan ya sabama
tarbiyar addinin
musulumci.
.
.
Haka kuma yan uwa ku zaku iya binmu ta website dinmu a http://www.daawatussunnah.wordpress.com
sannan zauren nada kafa
uku a
kafafin social media domin
yada sunnar Annabi
Muhammad (SAW),
akwai
fb like page,
fb group, da
kuma whatsapp group.
Ga duk mai son shiga
zauren da'awar sunnah
ta dayan ukun nan sai
yabita wannan hanyar.
1. Fb page:- dannan
wannan link din.
http://www.facebook.com/zaurendaawarsunnah .
1. Fb group:- dannan
wannan link din.
http://www.facebook.com/groups/172190169847813/ .
03 Whatsapp group:-
Idan kanason shiga
whatsapp group namu
kawai ka tura cikiyar
sallamma da cikakken
sunanka zuwa ga
wannan numbar.
08024669856.

.
Alhamdulillah
.
Allah ya taimakemu.

YIN TABLIGI BAYAN LIMAN BA TARE DA BUKATA TA SHARI’A BA BIDI’A CE:YIN TABLIGI BAYAN LIMAN BA TARE DA BUKATA TA SHARI’A BA BIDI’A CE:

By Dr. Ibrahim jalo jalingo

Babu sabani a tasakanin Malamai cewa yin tabligi a bayan liman ba tare da wata bukata ta Shari’ah ba bidi’ah ce a bar kyama.
Shaikhul Islam Ibnu Taimiyyah ya ce cikin Majmuu’ul Fataawaa 23/403 ((. : )). Ma’ana: ((Amma Tabligi bayan liman ba tare da wata bukata ba hakan bidi’ah ce ba mustahabbah ba a bisa ittifakin Shugabanni. Abin da aka sani Liman ne zai rika bayyanar da kabbara kamar yadda Annabi mai tsira da amincin Allah da Khalifofinsa suka kasance suna yi. Babu koda mutum guda da ya kasance yana yin tabligi a bayan Annabi mai tsira da amincin Allah, sai dai a lokacin da Annabi mai tsira da amincin Allah ya yi rashin lafiya sautinsa ya yi rauni Abubakar Allah Ya kara masa yarda ya kasance yana jiyar da kabbararsa. Hakika Malamai sun yi sabani game da cewa: Ko sallar mai yin tabligi tana baci? A bisa zantuka biyu cikin mazhabar Malik da Ahmad da wasunsu)).
Saboda abin da muka ji yanzu yana kyau al’ummarmu su sanya girmama sunnar Manzon Allah cikin dukkan ayyukansu na ibadah, su daure su daina yin tabligi a lokacin da mamu ke jin kabbarorin limaminsu, wannan ita ce Sunnah ta Annabi mai tsira da amincin Allah da babu sabani a cikinka adai gurin Malamai ba murakkaban jahilai ba.
Lalle muna sane da cewa wasu awaam su kan kafa hujja da cewa: Ai a Kasar Saudiyya ma ana yin tabligi, tunda kuwa haka babu ta yadda za a ce tabligi bidi’ah ce! A gaskiya irin wannan magana babu hujja a cikinta a dai gurin masu ilmin Musulunci; musamman ma ida aka san abubuwa kamar haka:-
1. Zatin ayyukan da za a gani ana yin su a kasar Saudiyyah ba ya zama hujjah ta Shari’ah, sai in su ayyukan sun dace da Shari’ah tukun, in har sun dace da Shari’ah to a lokacin ne za su zama hujja ba don zatinsu ba, a’a sai don dacewarsu da Shari’ah kawai.
2. Masallatai a kasar Saudiyya wadanda suke karkashin lurar hukuma ana kiyasta yawansu da dubbai ne, to amma babu inda ake yin tabligi sai a masallatai biyu kawai daga cikinsu; watau masallacin Haram na Makka, da masallacin Annabi mai tsira da amincin Allah na Madinah; su kuwa wadannan masallatai biyun ana yin tabligin ne a cikinsu ko dai saboda hukuma tana ganin girman da suke da shi da miliyoyin jama’a da ke salla a cikinsu a lokaci guda zai dace a ce a samu wani mai jiyar da muriyar liman saboda ta yiwu wasu mamun su kasa jin muryar liman saboda yawan mutane. In kuma wannan shi ne zai zama hujjar hukuma to kuwa lalle hujja ce mai matukar rauni; domin a dai halin da ake ciki na yin amfani da loudspeaker dukkan wani mai jin sautin Muballigi to kuwa lalle yana jin sautin shi kansa Liman din; wannan shi ne ya sa Malamai da dama suke cewa yin wannan tabligi na Haramaini sam badaidai ba ne. Ko kuwa muce ta yiwu ita hukuma tana nan tana kokarin kauda wannan bidi’ar ma ta tabligi kamar yadda ta yi kokari ta kauda wasu bidi’o’in da a da ake yin su a cikin haramin Makkah; watau kamar kauda bidi’ar yin salla daya tare limamai hudu na shahararrun mazhabobin da ake da su.
3. Koma dai mene dalilin da ya sa ake yin tabligi har yanzu a masallatai biyun nan kawai a kasar Saudiyya, wannan ba zai taba zama hujja ta Shari’ah ba wacce saboda ita ce za a bar Sunnah Tarkiyyah ta Annabi mai tsira da amincin Allah.
Allah muke roko har kullum da Ya dora mu a kan abin da yake shi ne daidai koda kuwa mafi yawan jama’a ba a kansa suke ba. Ameen.
Babu sabani a tasakanin Malamai cewa yin tabligi a bayan liman ba tare da wata bukata ta Shari’ah ba bidi’ah ce a bar kyama.
Shaikhul Islam Ibnu Taimiyyah ya ce cikin Majmuu’ul Fataawaa 23/403 ((. : )). Ma’ana: ((Amma Tabligi bayan liman ba tare da wata bukata ba hakan bidi’ah ce ba mustahabbah ba a bisa ittifakin Shugabanni. Abin da aka sani Liman ne zai rika bayyanar da kabbara kamar yadda Annabi mai tsira da amincin Allah da Khalifofinsa suka kasance suna yi. Babu koda mutum guda da ya kasance yana yin tabligi a bayan Annabi mai tsira da amincin Allah, sai dai a lokacin da Annabi mai tsira da amincin Allah ya yi rashin lafiya sautinsa ya yi rauni Abubakar Allah Ya kara masa yarda ya kasance yana jiyar da kabbararsa. Hakika Malamai sun yi sabani game da cewa: Ko sallar mai yin tabligi tana baci? A bisa zantuka biyu cikin mazhabar Malik da Ahmad da wasunsu)).
Saboda abin da muka ji yanzu yana kyau al’ummarmu su sanya girmama sunnar Manzon Allah cikin dukkan ayyukansu na ibadah, su daure su daina yin tabligi a lokacin da mamu ke jin kabbarorin limaminsu, wannan ita ce Sunnah ta Annabi mai tsira da amincin Allah da babu sabani a cikinka adai gurin Malamai ba murakkaban jahilai ba.
Lalle muna sane da cewa wasu awaam su kan kafa hujja da cewa: Ai a Kasar Saudiyya ma ana yin tabligi, tunda kuwa haka babu ta yadda za a ce tabligi bidi’ah ce! A gaskiya irin wannan magana babu hujja a cikinta a dai gurin masu ilmin Musulunci; musamman ma ida aka san abubuwa kamar haka:-
1. Zatin ayyukan da za a gani ana yin su a kasar Saudiyyah ba ya zama hujjah ta Shari’ah, sai in su ayyukan sun dace da Shari’ah tukun, in har sun dace da Shari’ah to a lokacin ne za su zama hujja ba don zatinsu ba, a’a sai don dacewarsu da Shari’ah kawai.2. Masallatai a kasar Saudiyya wadanda suke karkashin lurar hukuma ana kiyasta yawansu da dubbai ne, to amma babu inda ake yin tabligi sai a masallatai biyu kawai daga cikinsu; watau masallacin Haram na Makka, da masallacin Annabi mai tsira da amincin Allah na Madinah; su kuwa wadannan masallatai biyun ana yin tabligin ne a cikinsu ko dai saboda hukuma tana ganin girman da suke da shi da miliyoyin jama’a da ke salla a cikinsu a lokaci guda zai dace a ce a samu wani mai jiyar da muriyar liman saboda ta yiwu wasu mamun su kasa jin muryar liman saboda yawan mutane. In kuma wannan shi ne zai zama hujjar hukuma to kuwa lalle hujja ce mai matukar rauni; domin a dai halin da ake ciki na yin amfani da loudspeaker dukkan wani mai jin sautin Muballigi to kuwa lalle yana jin sautin shi kansa Liman din; wannan shi ne ya sa Malamai da dama suke cewa yin wannan tabligi na Haramaini sam ba daidai ba ne. Ko kuwa muce ta yiwu ita hukuma tana nan tana kokarin kauda wannan bidi’ar ma ta tabligi kamar yadda ta yi kokari ta kauda wasu bidi’o’in da a da ake yin su a cikin haramin Makkah; watau kamar kauda bidi’ar yin salla daya tare limamai hudu na shahararrun mazhabobin da ake da su.
3. Koma dai mene dalilin da ya sa ake yin tabligi har yanzu a masallatai biyun nan kawai a kasar Saudiyya, wannan ba zai taba zama hujja ta Shari’ah ba wacce saboda ita ce za a bar Sunnah Tarkiyyah ta Annabi mai tsira da amincin Allah.
Allah muke roko har kullum da Ya dora mu a kan abin da yake shi ne daidai koda kuwa mafi yawan jama’a ba a kansa suke ba. Ameen

••••••••••••••••

•ALBISHIRINKU !!
•ALBISHIRINKU !!!!
•ALBISHIRINKU !!!!!!
••••••••••••••••••••••••••••••
@[975766442479140:0]
•••••••••••••••••••••••••••••• Assalamu'alaikum warahmatullahi wabarakatuh
• "Yan uwa musulmi @[975766442479140:0]
na farin cikin yi muku albishir da cewa in Allah (SWA) ya yarda zamu kawo muku muhimmin nasihohi daga alkalamin #ASHSHEIK_DR_MANSUR_IBRAHIM_SOKOTO .
• Wannan shirin yana kunshe da #nasihohi akan fannoni daban-daban na addini wanda babban malaminmu namu • @[408569335871974:0]
yayi a shafinsa na facebook.
• Kasance damu a @[975766442479140:0]damin karanta wadannan nasihoshi daban-daban daga malamai har mada dalibai mabiya Sunnar Annabi Muhammad (SAW).
• Don Allah (SWA) Daure kayi sharing ko like domin yadawa zuwa ga 'yan uwa musulmai masu koyi da Sunnar Annabi Muhammad (SAW).
•dannan blue din rubutun dake kasa kayi like domin samun muhimman rubutuka na addinin wanda akayisu bisa #ALKURANI_DA_SUNNAR Annabi (SAW).

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•YA ALLAH MUNA ROKON KA KARBI RAWARMU MUNA MUSULMAI. Ameen
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10 shawwal 1437.
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